Thoughts on reading โ€˜Strangers in their own landโ€™ by Arlie Russell Hochschild

Neoliberalism and the self-harm faithful People of the earth [Part III] Louisiana is the major ground for Hochschildโ€™s research. There, most of the people she meets โ€“ and gets to like โ€“are hunters, fishers, cookers of their catch; lovers, ostensibly, of nature. And yet, tales of environmental woe [NATURE DESPOILED] abound in their world: โ€˜But … Continue reading Thoughts on reading โ€˜Strangers in their own landโ€™ by Arlie Russell Hochschild

Commentary on ‘Strangers in Their Own Land’

Neoliberalism and the self-harm faithful An introduction Iโ€™ve been exercising what passes for my mind with THE GREAT DIVIDE that currently occupies much of the debate about the state of the [American] nation. Forgive my anything but slick allusion to that address given by the US president, but itโ€™s almost incumbent on anyone with an … Continue reading Commentary on ‘Strangers in Their Own Land’

Regarding statistics, floods and the public nuisance that social media can be

The Guardian asks: "Are eastern Australiaโ€™s catastrophic floods really a one-in-1,000 year event? Describing a flood as a one-in-1,000-year event doesnโ€™t mean we wonโ€™t see another one until the year 3000.ย Photograph: Bradley Richardson/Australian Defence Force/AFP/Getty Images Scientists say describing floods as โ€˜one-in-1,000-yearโ€™ events can mislead the public about the probability of such disasters recurring" On … Continue reading Regarding statistics, floods and the public nuisance that social media can be

Capitalism: the neo-liberal way to sin

Neo-liberalism adherents favour small government and demand that government regulation of economic practice is reduced or absent; neo-liberalism demands an allowance of business as usual because business knows best and will do best, eventually, for people. Neo-liberalists prefer no counterweight of unionism, or organised workersโ€™ counterweights to the practice of business. What neo-liberalist capitalism permitted in the 18th and 19th centuries โ€“ and increasingly now - is an exploitation of workers and growing inequality. The natural world was deemed [biblically justified] the dominion of man, available for our use and so we see the exploitation of natural resources.